Kisah Para Rasul 2:16

2:16 But this is what was spoken about through the prophet Joel: ¹ 

Kisah Para Rasul 2:45

2:45 and they began selling ²  their property ³  and possessions and distributing the proceeds ⁴  to everyone, as anyone had need.

Kisah Para Rasul 4:35

4:35 and placing them at the apostles’ feet. The proceeds ⁵  were distributed to each, as anyone had need.

Kisah Para Rasul 10:6

10:6 This man is staying as a guest with a man named Simon, a tanner, ⁶  whose house is by the sea.”

Kisah Para Rasul 10:16

10:16 This happened three times, and immediately the object was taken up into heaven. ⁷ 

Kisah Para Rasul 12:1

James is Killed and Peter Imprisoned

12:1 About that time King Herod ⁸  laid hands on ⁹  some from the church to harm them. ¹⁰ 

Kisah Para Rasul 12:22

12:22 But the crowd ¹¹  began to shout, ¹²  “The voice of a god, ¹³  and not of a man!”

Kisah Para Rasul 17:8

17:8 They caused confusion among ¹⁴  the crowd and the city officials ¹⁵  who heard these things.

Kisah Para Rasul 18:20

18:20 When they asked him to stay longer, he would not consent, ¹⁶ 

Kisah Para Rasul 19:41

19:41 After ¹⁷  he had said ¹⁸  this, ¹⁹  he dismissed the assembly. ²⁰ 

Kisah Para Rasul 21:11

21:11 He came ²¹  to us, took ²²  Paul’s belt, ²³  tied ²⁴  his own hands and feet with it, ²⁵  and said, “The Holy Spirit says this: ‘This is the way the Jews in Jerusalem will tie up the man whose belt this is, and will hand him over ²⁶  to the Gentiles.’”

Kisah Para Rasul 23:26

23:26 Claudius Lysias to His Excellency Governor ²⁷  Felix, ²⁸  greetings.

[2:16]  ¹ sn Note how in the quotation that follows all genders, ages, and classes are included. The event is like a hope Moses expressed in Num 11:29.

[2:45]  ² tn The imperfect verb has been translated as an ingressive (“began…”). Since in context this is a description of the beginning of the community of believers, it is more likely that these statements refer to the start of various activities and practices that the early church continued for some time.

[2:45]  ³ tn It is possible that the first term for property (κτήματα, kthmata) refers to real estate (as later usage seems to indicate) while the second term (ὑπάρξεις, Juparxeis) refers to possessions in general, but it may also be that the two terms are used together for emphasis, simply indicating that all kinds of possessions were being sold. However, if the first term is more specifically a reference to real estate, it foreshadows the incident with Ananias and Sapphira in Acts 5:1-11.

[2:45]  ⁴ tn Grk “distributing them” (αὐτά, auta). The referent (the proceeds of the sales) has been specified in the translation for clarity.

[4:35]  ⁵ tn Grk “It” (or “They,” plural). The referent of the understood pronoun subject, the proceeds from the sales, of the verb διεδίδετο (diedideto) has been specified in the translation for clarity.

[10:6]  ⁶ tn Or “with a certain Simon Berseus.” Although most modern English translations treat βυρσεῖ (bursei) as Simon’s profession (“Simon the tanner”), it is possible that the word is actually Simon’s surname (“Simon Berseus” or “Simon Tanner”). BDAG 185 s.v. βυρσεύς regards it as a surname. See also MM 118.

[10:16]  ⁷ tn Or “into the sky” (the same Greek word means both “heaven” and “sky”).

[12:1]  ⁸ sn King Herod was Herod Agrippa I, the grandson of Herod I (Herod the Great). His mediocre career is summarized in Josephus, Ant. 18-19. This event took place in a.d. 42 or 43.

[12:1]  ⁹ tn Or “King Herod had some from the church arrested.”

[12:1]  ¹⁰ tn Or “to cause them injury.”

[12:22]  ¹¹ tn The translation “crowd” is given by BDAG 223 s.v. δῆμος; the word often means a gathering of citizens to conduct public business. Here it is simply the group of people gathered to hear the king’s speech.

[12:22]  ¹² tn The imperfect verb ἐπεφώνει (epefwnei) is taken ingressively in the sequence of events. Presumably the king had started his speech when the crowd began shouting.

[12:22]  ¹³ sn The voice of a god. Contrast the response of Paul and Barnabas in Acts 14:13-15.

[17:8]  ¹⁴ tn Grk “They troubled the crowd and the city officials”; but this could be understood to mean “they bothered” or “they annoyed.” In reality the Jewish instigators managed to instill doubt and confusion into both the mob and the officials by their false charges of treason. Verse 8 suggests the charges raised again Paul, Silas, Jason, and the others were false.

[17:8]  ¹⁵ tn L&N 37.93 defines πολιτάρχης (politarch") as “a public official responsible for administrative matters within a town or city and a member of the ruling council of such a political unit – ‘city official.’”

[18:20]  ¹⁶ sn He would not consent. Paul probably refused because he wanted to reach Jerusalem for the festival season before the seas became impassable during the winter.

[19:41]  ¹⁷ tn Grk “And after.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[19:41]  ¹⁸ tn Grk “And saying.” The participle εἰπών (eipwn) has been translated as a finite verb due to requirements of contemporary English style.

[19:41]  ¹⁹ tn Grk “these things.”

[19:41]  ²⁰ sn Verse 41 in the English text is included as part of verse 40 in the standard critical editions of the Greek NT.

[21:11]  ²¹ tn Grk “And coming.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here. The participle ἐλθών (elqwn) has been translated as a finite verb due to requirements of contemporary English style.

[21:11]  ²² tn Grk “and taking.” This καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more. The participle ἄρας (aras) has been translated as a finite verb due to requirements of contemporary English style.

[21:11]  ²³ sn The belt was a band or sash used to keep money as well as to gird up the tunic (BDAG 431 s.v. ζώνη).

[21:11]  ²⁴ tn The participle δήσας (dhsas) has been translated as a finite verb due to requirements of contemporary English style.

[21:11]  ²⁵ tn The words “with it” are not in the Greek text, but are implied.

[21:11]  ²⁶ tn Grk “and will deliver him over into the hands of” (a Semitic idiom).

[21:11]  sn The Jews…will tie up…and will hand him over. As later events will show, the Jews in Jerusalem did not personally tie Paul up and hand him over to the Gentiles, but their reaction to him was the cause of his arrest (Acts 21:27-36).

[23:26]  ²⁷ tn Grk “Procurator.” The official Roman title has been translated as “governor” (BDAG 433 s.v. ἡγεμών 2).

[23:26]  ²⁸ sn Governor Felix. See the note on Felix in v. 24.